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Religion in Europe, 1950: Map

By the Land of Maps editorial team · Updated · 2 min read

Map: Religion in Europe, 1950: Map

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Religion in Europe, 1950: Map. Image by San Jose via Wikimedia Commons, licensed CC BY-SA 3.0.

This map shows the dominant religious tradition across Europe around 1950, with colours separating Catholic, Protestant, Orthodox and Muslim areas, and smaller patches for Judaism in Israel and Tibetan Buddhism in Kalmykia.

The mid-twentieth century is a useful moment to examine because the Second World War had redrawn borders and the Iron Curtain had split the continent into East and West.

The old religious fault lines

The pattern on the map reflects centuries of history. Catholic Christianity dominated southern and western Europe and Poland, Protestantism was strongest in the north, including Scandinavia and parts of Germany and Switzerland, and Orthodoxy prevailed in Russia, Romania, Bulgaria, Serbia and Greece. Albania, Bosnia and parts of the Balkans had Muslim majorities or large Muslim communities, as did Turkey.

Many countries were mixed. Germany, for example, was divided between a mainly Protestant north and a mainly Catholic south, and the map shows that regional split. Elsewhere a single colour hides sizeable minorities.

Religion in the Eastern bloc

After 1945 communist governments in Eastern Europe restricted religious institutions to varying degrees. The Soviet Union, Albania and others pursued active campaigns against organised religion, while Poland's Catholic Church kept considerable influence. A 1950 map therefore shows the starting point for decades of change, including later secularisation across the continent.

Key facts

Europe's main traditions c. 1950
TraditionTypical regions
CatholicFrance, Italy, Spain, Portugal, Poland, Ireland, Austria
ProtestantScandinavia, the United Kingdom, northern Germany, the Netherlands (mixed)
OrthodoxRussia, Romania, Bulgaria, Serbia, Greece
MuslimAlbania, Bosnia, Turkey (partly in Europe)

Questions about this map

Why show only the main tradition?

It simplifies a complex picture, which is a limitation of any map of this kind.

What changed after 1950?

Secularisation, migration and the end of communism in 1989 to 1991 altered the picture.

Is the map a census?

No, it is a generalisation of the main tradition in each country.

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